[page 161]

SEMI-MONTHLY
VOL. XXIX. JUNE 1 No. 11
A.D. 1908--A.M. 6036

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CONTENTS

The Editor's British Tour.........................163
The Glasgow Convention........................163
"My Lord and My God"..............................168
"He Opened to Them the Scriptures"............168
"Did Not Our Hearts Burn?"....................169
Sins Remitted--Sins Retained..................170
A Letter From South Africa........................171
"Lovest Thou Me More Than These?".................172
"What Shall This Man Do?".....................173
"What Is That to Thee?".......................173
"That He Tarry Till I Come"...................174
"Lo, I am With Thee Alway"....................174
The Mighty King of Kings (Poem)...................175
Berean Studies on the Atonement...................175

[page 162]

LETTERS FOR THE EDITOR SHOULD BE SENT TO ALLEGHENY, PA., U.S.A.
BUSINESS COMMUNICATIONS AND REMITTANCES
--ADDRESS TO--
WATCH TOWER BIBLE & TRACT SOCIETY,
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PRICE, $1.00 (4S.) A YEAR IN ADVANCE.
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FROM FOREIGN COUNTRIES BY FOREIGN MONEY ORDERS, ONLY.
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All Bible Students who, by reason of old age, or other infirmity or adversity, are unable to pay for this Journal, will be supplied FREE if they send a Postal Card each June stating their case and requesting its continuance. We are not only willing, but anxious, that all such be on our list continually and in touch with the Studies, etc.

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ENTERED AS SECOND CLASS MAIL MATTER AT ALLEGHENY, PA., POST OFFICE.

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THIS JOURNAL IS PUBLISHED IN THE
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NEW U.S. POSTAL RULES RE SUBSCRIPTION

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The new Post Office rulings require that subscriptions shall stop, be discontinued shortly after expiration of the period paid for. Hence, we may not continue your papers indefinitely. If, however, you cannot conveniently send the price you may have them sent on credit if you will definitely request this. Remember, also, that we have a fund specially set apart for the payment of the subscriptions of such as desire our journals, but cannot appropriate any of the amount without request. This fund we call the "Lord's Poor Fund."

But remember that whatever you write us on this subject must be pointedly stated, so that the Post Office Inspector or any stranger reading your letter will know definitely just what you desire. It will not do to say I am poor and would like to have the WATCH TOWER. Rather say: Please enter my WATCH TOWER subscription for another year (charge same to me and I will remit later; or, I am one of the Lord's poor and thankfully accept God's provision in the "Poor Fund").

OLD THEOLOGY QUARTERLY SUBSCRIPTIONS

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We have not yet made clear to all our desires re the Quarterly Tracts. Heretofore many of you have sent money to the Tract Fund and then ordered tracts irregularly. Such can just as well apply a part of their donations to definite subscriptions to a certain number of each quarterly issue of tracts--with the privilege of ordering extra copies of the January issue or Volunteer number. These regular quarterly issues could go to the class or ecclesia with which you associate --to some one address--or could be divided up, sent to the addresses of several of the brethren--as may be most convenient to you and them--say 10 each or 50 each, as may be your pleasure. The price per year is 6c for single copy, quarterly, or 10 for 20c, or more at same rate.

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r4177 THE EDITOR'S BRITISH TOUR

r4181 "MY LORD AND MY GOD"
r4183 A LETTER FROM SOUTH AFRICA
r4183 "LOVEST THOU ME MORE THAN THESE?"
r4187 THE MIGHTY KING OF KINGS

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[page 175]

BEREAN STUDIES ON THE ATONEMENT

THE TEXT BOOK USED FOR THIS COURSE IS
SCRIPTURE STUDIES, SERIES V. (E)*

Questions on Study IV.--
The Author of the Atonement.

JULY 5

(58) Was faith in the unreasonable and unscriptural made a test of orthodoxy and its disbelief threatened with eternal torment and was the error thus fastened? P.64.

(59) Is the Hebrew name Jehovah properly shown in our common Bibles? How many times does it occur? How many times is it correctly rendered and how many times incorrectly? P.65, par. last.

(60) What motive seems to have led to this kind of hiding of the Truth? P.65, foot-note.

(61) What about the word elohim--how frequently does it occur? What does it signify, and to whom is it applied? P.66, par. 3.

(62) What Hebrew words are used as titles for our Lord Jesus? P.66, par. 4.

(63) When elohim, the Hebrew word usually translated God, is used in (Psa. 8:5) and translated angels, is it a mistaken translation or not? Prove it. P.67, par. 2.

JULY 12

(64) Is the Hebrew word elohim, usually translated God, ever applied in the Scriptures to the heathen or false gods? If so, how many times? Give some illustrations. P.67, par. 3 and on.

(65) Is this same word elohim ever applied in the Scriptures to men in olden times? If so, give illustrations. P.68, par. 3-8.

(66) Is this word elohim ever used prophetically in reference to the saints of this Gospel Age? If so, give quotation and explain. P.68, par. 9,10, and foot-note P.69.

(67) Is elohim otherwise rendered in the Old Testament? P.69, par. 1.

(68) What are the facts respecting the terms God and Lord in the New Testament? Give illustrations. P.69, par. 2, and P.70.

JULY 19

(69) What about the word Godhead of the New Testament--how many times does it occur, and is it always from the same Greek word? P.71, par. 4.

(70) What is the ordinarily understood meaning of this word Godhead, and is it the proper thought of any of the three Greek words used?

(71) Give the Greek words mistranslated Godhead and show the meaning of each. P.71, par. 5 and on.

(72) Did the fact that Jesus was "worshiped" by his disciples and others, and the fact that he received such worship without protest, prove that he was Jehovah, his own Father?

(73) Prove the answer by Scriptural citations. P.72, 73.

JULY 26

(74) Our Lord Jesus said explicitly, "I and my Father are one" (John 10:30.) Does this prove that he was both Father and Son, or that the one person filled these two offices? P.75, par. 1,2.

(75) When our Lord prayed for his followers, "that they all may be one" (John 17:21), does it signify that he expected or desired that all of his followers should ultimately become one person or one in heart-harmony and purpose?

(76) How, then, must his statement of the next verse be understood, viz.: "that they may be one even as we are one"? P.75, par. 3,4.

(77) If "no man can see God and live" (Exod. 23:20), what could our Lord Jesus have meant when he said, "He that hath seen me hath seen the Father" (John 14:7-10)? P.76,77.

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*Five years ago DAWN-STUDIES, VOL. V., was reset, and unfortunately the type was not exactly same size as before; and hence page for page they differ. The references given in these Berean Studies apply to the present edition, a copy of which postpaid will cost you but 30c. But keep your old edition, for unfortunately the New Bible helps refer to its pages.

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[page 177]

SEMI-MONTHLY
VOL. XXIX. JUNE 15 No. 12
A.D. 1908--A.M. 6036

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CONTENTS

Views from the "Watch Tower"......................179
The Power of the Pulpit.......................179
Clerical Weaknesses Dramatized................179
Episcopalian Papers on Anglo-Roman Union......180
"The Gospel Which I Preached".....................181
St. Paul's Gospel Summary.....................181
"Walk as Children of Light".......................182
"Things Which are Done in Secret".............183
The Seven Walks...................................184
"To the Feet of Him" (Poem).......................185
"Pay Thy Vows Unto the Lord"......................186
Israel's Wrong Course.............................188
They Desired a King...........................188
Immanuel's Kingdom Autocratic.....................190
Some Interesting Letters..........................190

[page 178]

LETTERS FOR THE EDITOR SHOULD BE SENT TO ALLEGHENY, PA., U.S.A.
BUSINESS COMMUNICATIONS AND REMITTANCES
--ADDRESS TO--
WATCH TOWER BIBLE & TRACT SOCIETY,
"BIBLE HOUSE," 610, 612, 614 ARCH ST., ALLEGHENY, PA., U.S.A.
--OR TO--
BRITISH BRANCH--24 EVERSHOLT ST., LONDON, N.W.
GERMAN BRANCH--MIRKER STR., 45, ELBERFELD.
AUSTRALASIAN BRANCH--EQUITABLE BLDG., COLLINS ST., MELBOURNE

PRICE, $1.00 (4S.) A YEAR IN ADVANCE.
MONEY MAY BE SENT BY EXPRESS, BANK DRAFT, POSTAL ORDER, OR REGISTERED.
FROM FOREIGN COUNTRIES BY FOREIGN MONEY ORDERS, ONLY.
TERMS TO THE LORD'S POOR AS FOLLOWS:--

All Bible Students who, by reason of old age, or other infirmity or adversity, are unable to pay for this Journal, will be supplied FREE if they send a Postal Card each June stating their case and requesting its continuance. We are not only willing, but anxious, that all such be on our list continually and in touch with the Studies, etc.

==========

ENTERED AS SECOND CLASS MAIL MATTER AT ALLEGHENY, PA., POST OFFICE.

==========

THIS JOURNAL IS PUBLISHED IN THE
FRENCH, GERMAN, SWEDISH, DANISH AND ITALIAN LANGUAGES.
SAMPLE COPIES FREE.

==========

WATCH TOWER SUBSCRIPTIONS

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The time has come when by Post Office ruling quite a good many names must be dropped from our lists. We have assured you of our willingness to supply you on credit, or, if you are poor, pay your subscription from a special fund for the purpose, but that you must send us a definite, formal request so to do to come within the laws. If you neglect do not be surprised that your paper stops and do not blame us.

BROTHER RUSSELL'S SERMONS WEEKLY

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The Dispatch, daily, as heretofore, gives us a club-rate which will cost you $3 per year.

The Cincinnati Enquirer, weekly, gives a 50c. club-rate per year.

The Ft. Wayne News now gives us a yearly club-rate of $2.25, or a weekly rate of 75c per year. Remit to us.

The Toronto (Canada) World gives us a club-rate of $1.50 on its daily, except in Hamilton and Toronto, where the postage rate increases it to $2.75. We are surprised that we have so small a list for the World; we guaranteed twice as many and paid for them in advance.

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Colporteurs will please use our Order blanks and direct all business letters to "Colporteur Department."

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r4185 VIEWS FROM THE WATCH TOWER
r4187 "THE GOSPEL WHICH I PREACHED"
r4188 "WALK AS CHILDREN OF LIGHT"
r4190 "PAY THY VOWS UNTO THE LORD"
r4192 ISRAEL'S WRONG COURSE
r4194 SOME INTERESTING LETTERS

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