DAVID'S GRATITUDE TO GOD.

--SEPTEMBER 13.--2 Sam. 22:40-51.--

Golden Text--"The Lord is my rock and my fortress, and my deliverer."--2 Sam. 22:2.

THIS entire chapter is one of David's songs of praise and gratitude to God for his goodness and his loving providences which had been so manifest toward him ever since his anointing by Samuel the prophet, and doubtless before that as well. It calls to mind another expression of one of his psalms,-- "Rejoice in the Lord, O ye righteous; for praise is comely for the upright." (Psa. 33:1.) Indeed, the writings of David, and all the prophets and apostles as well, abound in fervent expressions of praise and thanksgiving to God. They not only praise the Lord themselves, lovingly and gratefully recounting all his mercies, but, with impassioned eloquence and holy enthusiasm, they call upon all the sons of men, and every thing that hath breath, and even inanimate nature, to laud and magnify his holy name. The worshippers are also bidden to bring with them to the concert of praise every musical instrument of human device; and grateful reverence exclaims,--"Blessed be his glorious name forever, and let the whole earth be filled with his glory. Amen and Amen!"--Psa. 33:2,3; 50:1-6; 72:19. See also Exod. 15:1-21.

As we thus consider that, by the voice of inspiration, the whole human race is called to praise and worship and thanksgiving, we are led to consider further the relationship which the spirit of praise has to the Christian or godly character. David says, it is "comely for the upright." But why so? It is because loving gratitude is one of the divinely implanted instincts of a soul bearing the image of God, and one which should therefore be cultivated. It is this element of the intelligent creature that is designed to be responsive to the divine goodness and benevolence; and it is this element of character in man which makes fellowship and communion with God possible. If the goodness of God could awaken in us no sense of grateful appreciation; if we were wholly dead to such sentiments, there could be no pleasure on God's part in manifesting his goodness to us, and there would be nothing in us to call out his love; and so also nothing, of all his goodness and grace, would awaken love in us. But since for the divine pleasure we are and were created (Rev. 4:11), God endowed his intelligent creature with this element of character which, being responsive to his own goodness, institutes a lively and delightful fellowship with himself, which is the chief end of human existence, both on the side of the creature and of the Creator.--Psa. 16:11; Prov. 11:20; 15:8.

Rejoicing and the spirit of praise are thus seen to be indissolubly linked together in the divine economy; and so David links them, saying, "Rejoice in the Lord, for praise is comely," thus making the two almost synonymous. To see this principle illustrated take as examples the dog and the hog. Neither can have any appreciation of the divine goodness, neither being created in the mental or moral likeness of God, and hence being utterly incapable of knowing or thinking of him. Man is the highest being that they can know in any sense or degree; and that is first, because man is visible and tangible to them, and second, because they have some similar faculties, though very inferior and exercised within a much narrower sphere. The dog has in him to a considerable degree the sense of gratitude: feed and caress him, and he shows signs of gratitude and affection, and a desire to reward you with a manifestation of appreciation. He wags his tail, looks [R2031 : page 211] kindly into your face, licks your hand, caresses you with his head and watches to see what errand he can do for you. But the hog, on the contrary, makes no demonstration of appreciation: he takes all he can get without even so much as a look of recognition; his eyes are always downward, and his snout continually rooting in the earth for more; and a grunt is the only sound to which he gives expression. A hog, therefore, can have no pleasure in man; nor can man find any pleasure in the hog. There is no bond of fellowship whatever, and man therefore tolerates his existence only until his flesh is fit for the slaughter and the market, while between the dog and his master there is strong friendship which, when cultivated, gives pleasure to both, and they become life-long friends, irrespective of any commercial value.

It is plain, therefore, that in the cultivation of the spirit of praise, thanksgiving and loving appreciation of all the manifest goodness of God, is the Christian's secret of a happy life. And in order to the cultivation of such a spirit it is necessary that we continually call to mind his acts of mercy and of grace; that in our prayers we frequently tell him how all his goodness is remembered, how every fresh evidence of his love and care causes faith to take deeper root and makes the sense of his presence and favor more fully realized; and how through such experiences our love and joy are made to abound more and more. We love him because he first loved us; and every time we see some new mark of his love, our love, if we have truly appreciative hearts, is called out more and more, and we are made to rejoice in God, in whose presence is fulness of joy. It is to this end that our Lord encourages our frequent coming to God in prayer with large requests for his favor, saying, "Ask, and ye shall receive, that your joy may be full."--John 16:24.

We observe that in Israel the spirit of praise was cultivated by calling to mind and recounting what the Lord had done for them. "If I do not remember thee," says David, "let my tongue cleave to the roof of my mouth."--Psa. 137:6. See also Exod. 15:1-21; Deut. 7:17,18; 8:2; 15:15; 32:7; 1 Chron. 16:12; Psa. 20:7; 63:5-7; 143:5,6; 77:10-12.

So must the Christian continually call to mind the works of the Lord, especially his own individual experience of the Lord's leading and care and deliverances from dangers and snares and the wiles of the adversary. If we keep these things in mind and meditate upon them, our appreciation of God and his goodness grows, and the spirit of love and praise takes possession of the heart, and thus we are made to rejoice in the Lord always, and in everything to give thanks. So also the soul is made to hunger and thirst after God and to realize that God alone is its satisfying portion, and to desire more and more of his fulness. Thus, as the Psalmist suggests, our prayer will be, "As the hart panteth after the water-brooks, so panteth my soul after thee, O God."--Psa. 42:1.

This same principle of gratitude and praise, which reciprocates loving kindness and generosity, is that which also makes human friendship and fellowship possible and delightful. In our intercourse one with another, if the kindnesses we show awaken no sense of appreciation, receive no acknowledgment, and their repetition is expected as a matter of course, there can, in the very nature of things, be no such thing as fellowship. True, as Christians, we may not relax kindness and generosity on this account; for we, like our heavenly [R2032 : page 211] Father, are to be kind to the unthankful as well as to the thankful (Matt. 5:44-48); but when this goodness awakens no appreciation, no love, fellowship becomes impossible.

In David's thanksgiving for victories over his enemies we observe that those enemies were the enemies of the Lord and his people, whom David was commissioned of God to conquer. These battles he undertook in the strength which God supplied, and the victories he properly ascribes to God, the rock of his salvation. The words, regarded from the standpoint of the future, are also prophetic of the victories of Christ, of whom David was a type, and to whom Jehovah will grant victory full and complete over all his enemies,--the enemies of God, the enemies of truth and righteousness. The whole strain of thanksgiving, thus viewed in its wider application to the conquests of Christ, is eloquent in its prophecy of his glorious victory, as well as in praise to Jehovah. (1 Cor. 15:27,28.) The prophecy of a future wider dominion, contained in verses 44-46can only be considered as fully applicable to the wider dominion of Christ.

The Golden Text is a blessed assurance applicable to all of the Lord's people, and it is amply verified to all those who delight themselves in the Lord, who meditate upon his goodness and render to him the praise that is due to his holy name.--"The Lord is my rock [upon which I may safely build my hopes], and my fortress [in which I may safely hide], and my deliverer [in every time of trouble]."

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